By Anthony C. Thiselton
This specific statement on Paul’s early letters by means of a superb New testomony expert, presents a extensive variety of unique views of the way humans have interpreted, and been stimulated by way of, Paul’s first letters.Addresses questions in regards to the content material, environment, and authenticity of the 2 Thessalonian letters, drawing on responses from best students, poets, hymn writers, preachers, theologians, and biblical students through the agesOffers new insights into matters they elevate touching on feminist biblical interpretation.Provides a heritage of two-way impacts, as exemplified through Ulrich Luz, Hans Robert Jauss, and Hans-Georg GadamerWritten by way of Anthony Thiselton, a number one commentator at the Greek New testomony
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Extra resources for 1 & 2 Thessalonians Through the Centuries (Blackwell Bible Commentaries)
2, 3, 6). He notes that hope is linked with steadfastness or patience, because the Christians at Thessalonica accept suffering. 324). Labor is involved in genuine love, just as faith shows itself in works. indd 26 9/4/2010 9:14:43 AM 1 Thessalonians 1:1–10 27 part of a work of love. Chrysostom’s remarks on preaching illuminate our understanding of “not in word only, but also in power and in the Holy Spirit” (v. 5), Preaching, he maintained, constituted no light matter, and certainly not the rhetoric of flattery, but is characterized by the power of God, by readiness to undergo immediate persecution; and by a response which pointed to the Christians’ election and to their assurance and joy in the Holy Spirit.
He notes: “Through this, he [Paul] is showing that where two or three were found as one, the Holy Spirit had elicited one sense between them and one speech . . 270–1). 471). 2). 6). Basil the Great (c. 330–379) refers to the close association of the three co-workers to illustrate his concern for the co-equality of the Holy Trinity, when the three in both cases work together with one purpose. 36–7; and in Letters, 210). Ambrosiaster (probably d. c. 380) writes that the three mentioned in the salutation and thereafter might seem to be overseers or bishops (episcoporum) in name, but the sense and the words are apostolic (Ad Thessalonicenses prima 212).
His well-known work Private Devotions contained his “The First Day,” which was taken from a series of morning prayers: Grant me, Lord, to love those who love me; My own friends, and my father’s friends . . Thou who wouldest that we overcome evil with good, And pray for those who persecute us, Have pity on my enemies, Lord, as on me, And lead them together with me to thy heavenly kingdom. Thou who grantest the prayers thy servants make for one another, Remember, Lord, for good, and pity all those who remember me in their prayers, Or whom I have promised to remember in mine .